Thursday, August 25, 2016
A GIRL NAMED MARY
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Wednesday, August 10, 2016
Book Review from Kirkus Review
A fictional imagining of the childhood of
Jesus’ mother, Mary.
Due to scant historical evidence, very
little is known about Mary’s early life before her marriage to Joseph and the
birth of Jesus. Nickum (The Path, 2014, etc.) attempts to creatively
fill in these blanks, envisioning what Mary’s early upbringing might have been
like. Here, Mary is raised as an only child because her older sister, Salome,
was kidnapped by Samaritan rebels, never to be seen again. Later, Mary is also
abducted by a mysterious woman and held in captivity for weeks before her
eventual rescue. At an early age, she demonstrates a natural curiosity and
defiance, refusing to leave home to become a Temple Virgin. She candidly
challenges traditions and customs that often seem designed to restrict women’s
freedom. Mary’s parents decide she’s ready for marriage at the age of 12, and
despite her attraction for a boy relatively close to her age, they choose
Joseph, a much older man. Mary is horrified and vehemently expresses her
consternation, almost ruining the arrangement, which turns out to be
financially beneficial to her family. Mary becomes pregnant only two months
after her wedding—so soon that Joseph suspects that he might not be the father.
When a Roman visits Mary’s house on business and issues a prediction, it later
looks like prophecy: “You will have a son who will change the world.” The
book’s story begins prior to Mary’s birth and astutely depicts the political
context into which she was born. Galilee was under the brutal rule of Herod, who
was only notionally a Jew and expressed his pro-Roman leanings in his fawning
adoration of Caesar. Mary’s father, Joachim, was part of a perilous rebellion
meant to replace Herod with a less tyrannical, more genuinely Jewish leader.
Much of the value of the author’s dramatization is precisely in vividly
bringing to life this political and cultural context. Nickum’s interpretation
certainly departs from the biblical account—specifically, the story as it’s
told in the Gospel of Luke—and Mary conceives Jesus naturally, not
immaculately. This particular revision has significant theological implications
and seems like an omission that’s never directly addressed. However, the story
is still engaging as historical hypothesis and successfully adds layers of
depth and
complexity to a figure whose formative
years remain obscure.
A provocative, intelligently constructed
historical exercise.
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Monday, August 8, 2016
A Girl Named Mary
Here is the hotlink for the new website: http://www.agirlnamedmary.net
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Saturday, August 6, 2016
New website
Please visit my new website for my new book, A GIRL NAMED MARY: http://www.agirlnamedmary.net
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